°Συμμαχία Σε Εθνικισμό και Ομοφοβία

October 3, 2009

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Snippet from the Open Assembly of Solidarity, written for the action in Athens in support of Belgrade Pride. (More here on Belgrade Pride)

The ideology of ethnicity, of racial purity and supremacy, arms the violence against anyone who does not conform to nationalist dogma. Those who do not align themselves with the vision of nationalism are attacked because their life-practices refuse to reproduce the values responsible for the structuring of an ethnic identity. For us this is of course a very familiar characteristic of greek society, where institutions like religion and the nuclear family support ‘national [racial] coherence’. Identities like the ‘€˜good patriot’, the ‘€˜faithful orthodox’, the ‘€˜greek mother’€™ and the ‘virile man’€™ are constructed according to institutional and social mandates and it is these that safeguard social norms. [translation from emailists modified, *above image from Belgrade Pride 2001 footage.]


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°Meet King Joe (1949)

August 8, 2009


“… the greatest production team in the history of the world.”


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°Contract’s end

June 27, 2009

In Wake in Fright, a man in very white suit tries to get out of town, end of contract time. Whiter than white, thinks he has shaken off that hint of indentured labour.


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°Whacked

June 17, 2009

Goodie hoodie - little girl, Destiny Deacon.


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°Woomera

March 28, 2009

The banner is from here. As footnote on this. Minmetals and Oz Minerals - could the company names be any more apocryphal?


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°Australian plenitude, anxiously so

February 2, 2009

In my current state, which is thankfully and to an extent ghettoised (which is to say, protected from such things), Australia Day - otherwise known as Invasion Day - took a while to filter through. Sydney, of course, is all (to borrow a grim joke) finance capital and race war.


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°Cruelty and sentiment in the oikos

February 16, 2008

drafting …

On February 12th, an estimated two thousand people converged on Australia’s Federal Parliament complex to protest against what has, quite plainly, become known as the Intervention. It should not go without saying that this particular euphemism derives not only from the discourses surrounding ‘failed states’ – and the reference to such was more than explicit – but also that of drug rehabilitation programmes in which, as the exercise claims, someone is helped to recognise the extent of their problem. The convergence of a humanitarian militarism with welfare and medical practices – literally, Intervention teams consisting of nurses, soldiers, doctors and police – turns around the proposition of a failure of self-control. Indigenous self-determination has failed. Multiculturalism has failed. Aborigines cannot control themselves when exposed to pornography. Or alcohol. Or children. And so on.

Or so it is made to appear, despite the absence of any quantitative evidence on rates of child abuse, alcoholism and the apparently deleterious effects of pornography that are not conditioned by a very particular, and prior, demarcation between public and private domains, the organisation of what appears, when and how.


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